Archive for June, 2008

Our new piano

June 25, 2008

We finally have a piano worthy of our church musicians!

This Sunday, June 29, Dr. Larry Wilson will present the first of 3 extended preludes featuring Pilgrim’s new Petrof Grand Piano. He will play rarely heard solo piano music by Peter Ilyich Tchaikovsky beginning at 9:15 AM.

To really appreciate Larry’s performance, plan to come early to service.  The sanctuary and the narthex will be considered “quiet zones” during the prelude.  It wil be time to rest and time to contemplate divinely inspired music. 

Reva

Reconciliation–1968

June 24, 2008

As editor of this blog, with Reva Rasmussen, I promise I won’t “hijack” the blog and take the focus away from where the groups who post here want to take it.

At the same time, I’m a member of the Peace Team, and, so I’d like to put my “two cents” in for a subject I have recently developed some strong feelings about–the events of 1968 to 1974, and the need for reconciliation between pro- and anti-Vietnam war Americans.

I am reading Rick Perstein’s Nixonland (Scribner). When I first heard about the book, I thought I pretty well knew what it was about–Nixon was a fascist, and he is to blame for all of our problems today.

What I found out was quite different. There’s no doubt that Perlstein’s description of Nixon is over the top, sometimes. At the same time, Perlstein makes it very clear that Nixon and his minions posed a definite threat to the freedoms of this country.

At the same time, there is another side of the story. I really started to see this different side, when I started reading about hard-hat riots on Wall Street in 1969 and 1970. Anti-war protestors jammed into Wall Street. They grabbed flag poles, tore down the US flag, and hoisted the Viet Cong flag. At the same time, hard hats were kicking the bejeezus out of war protestors.

There were provacateurs on both sides. Disgraceful things were done on both sides. No one’s hands are clean.

It’s interesting, because, I was 18 years old in 1968. I watched the Democratic National Convention riots, sitting next to me good friend and 9th grade civics teacher, Joel Frank. I helped shut down the University of Minnesota in 1970, during the Cambodian invasion. I thought I was pretty in tune with what was going on. I either chose not to see the dark, violent side of the anti-war protests, or we didn’t hear about it. In fact, Perlstein makes that very point–many times the hundreds of violent incidents happening in the 60s were never reported on, because of the fear of the network news leaders that they would lose their licenses.

Reading Perlstein’s book has really helped me see the need for reconciliation for this country. One of the major points of Perlstein’s book is that, we are the inheritors of the violent clashes of the 60s. Forty years after the Chicago riots, people still see the Democrats as the party of chaos and disorder. Forty years later, liberals still see pro-war people in the same light we saw them in 1968.

In my efforts at political activism, here in Farmington, I’ve seen many veterans who still harbor deep, deep grudges from the 60s.

I don’t believe our country can really move forward, until we reconcile these two points of view. As Lincoln said, during the Civil War, “We must disenthrall ourselves, and then we shall save our country.”

We have been “enthralled” with the hippie vs. straight, war protestor vs. hard hat conflict for forty years. We need to move on. Once again, as Lincoln said, “The dogmas of the quiet past, are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise — with the occasion. As our case is new, so we must think anew, and act anew.”

The South Africans had their Truth and Reconciliation Commission. Perhaps it’s time we had a similar effort. I’m not sure we need a formal commission, but we need the same kind of dialogue and honest heart-felt discussion, to bring out into the open the deep wounds of the 60s and 70s. In this way, we will disenthrall ourselves–break the spell of the old, dark magic–and save our country.

Why I love Pilgrim Lutheran

June 23, 2008

Why I love Pilgrim Lutheran. It had been a few weeks since I’d taken my 7-month-old daughter Ella to Sunday service. (She’s a very good, happy baby but she’s a bit chatty and likes to sing along wtih the sermons!) I did take her this week. As we left last week’s service, Pastor Wayne greeted Ella. He touched her hand, gave her a little kiss on her head and said to her,” We’ve missed you.” It was so sweet and so sincere it just made my heart sing. I love this church and all the people who make it so inviting, so warm and so loving. Thank you Pastor Wayne for making our day!

Are we a peace church? Our discernment process.

June 17, 2008

Joan Haan | joan@pleromacoaching.com | pilgrimsstpaul.org | IP: 66.41.164.172

I would invite members to check out the soon to be updated ECAPC web site. this page in particular may help our conversation. Please also note links. http://www.ecapc.org/yourchurch.asp

Is Your Church A Peace Church?
The church could turn the world toward peace if every church lived and taught as Jesus lived and taught.
_________________________

The Peace Church Way

1. I/We affirm hope in Jesus and the way of love which he lived and taught as the heart of Christian truth and guide to the life of the church both internally and externally.
2. I/We work to continue Dr. Martin Luther King, Jr.’s black freedom struggle to release America and the world from the powers of racism, poverty and militarism.
3. I/We support alternatives to war and violence such as Christian Peacemaker Teams and conscientious objection, making peace through nonviolent action for justice.

Read an article on “The Peace Church Way” http://www.ecapc.org/articles/article-8458.htm

_________________________

The Peace Church Affirmation

Following Jesus in nonviolent struggle for justice and peace, we love our neighbors and enemies as God loves us all, becoming a peace church to share in God’s work to save the world.
_________________________

How to Start a Church-based Peacemaker Group http://ecapc.org/howtostart.asp

Five Characteristics of a Peace Church — Bienenberg Declaration

The process one church is using — Jeff Street Baptist, Louisville

(You could start here with a “what if” question which raises possibilities for the future, if not the past.)
What if Every Church Had Been a Peace Church? — by Kohls

Read the following 7 questions. By gently identifying some important matters, they begin to explain what a peace church is.

Might a peace church engage in serious Bible study about the teachings and life of Jesus, believing that Jesus offers a better understanding of power, violence and nonviolence than we get from the culture around us? ~ Discussion Guide: Resources; A Pastor Speaks: Jesus and Allegiance
Would a peace church look again at what Martin Luther King, Jr. lived and taught, using the power of prayer and training for nonviolent activist intervention to challenge the triple evils of racism, materialism and militarism? ~ See The Wisdom Of M. L. King
In response to violence in the families, schools and communities of America, would not a peace church be exploring the power of forgiveness and nonviolence as its alternative to retribution and escalated violence? ~ Families Against Violence Network
In what it says about sin, might a peace church raise questions about the most deadly and indiscriminate of weapons, which envision chemical, biological, nuclear and space warfare? ~ Military Leaders Question Bombing of Hiroshima
Would a peace church be exploring potential links between military violence, domestic violence, post traumatic stress disorder (PTSD) and the message of the church, hearing the call to conscientious objection to war? ~ PTSD, Veterans and the Church — Kohls; see also “Nonviolent Action as ‘The Sword that Heals’” by George Lakey, challenging Ward Churchill’s “Pacifism as Pathology”
Would a peace church sense a responsibility to teach the stewardship of the earth and care for the environment so that future generations may have a livable planet? ~ FCUN (Friends Committee on Unity With Nature); Mennonite Environmental Task Force; religon and environment
Might a peace church endorse the World Council of Churches’ Decade to Overcome Violence, and the Nobel Laureates’ and UN call for a decade to develop a culture of nonviolence, so that children may be freed from the frightening threats of war, injury and death?
If you can help your church to explore these questions, then we welcome you to participate in and help expand the global network of creative nonviolence. Of course other questions must be added, and we encourage you to do that (without ignoring these)!

See Prophetic Article on Church’s Failure and Hope — Dr. Kohls
What if Every Church Had Been a peace Church? — Dr. Kohls

See ENDORSEMENTS of ECAPC

Please Sign Up to be a participating church, association or denomination!

Every Church A Peace Church
PO Box 240, Akron, PA 17501 USA
717.859.1958
jstoner@ecapc.org

Possible Mission and Social Justice Projects

June 12, 2008

Dear Mission and Social Justice Group Members:

In preparation for our kick-off meeting, I am sending you information about a couple of projects that your group might take on. Please take a look at these links, in advance of our meeting. We’ll discuss these ideas, as well as any others you may have, when we meet next week.

Rice for Dinner

Here is an article from The Lutheran about this effort:

The Lutheran, www.thelutheran.org:

Page: Rice for dinner
Address: http://www.thelutheran.org/article/article.cfm?article_id=7153&key=51165407

Lutheran Coalition for Public Policy
This is the main public policy organization for Lutherans in our area. They are involved in a number of efforts your group may want to get involved in:

Minnesota Without Poverty

Hunger 101

This is an interactive experience, in which participants learn what it’s like to try to find food resources for the poor in the Twin Cities:

Hunger 101 Event–July, 2008

(A Celtic) Blessing of the Animals II

June 8, 2008

The other beauty of today’s service was the commemoration of three Celtic saints, Columba, Aidan and Bede by way of drawing on Celtic culture for our worship.  Celtic spiritualiy has a particular sensibility that recognizes and celebrates our relationship with the natural world.  

Our composer-in-residence, Dick Hensold, played medieval greatpipes, reel pipes and Northumbrian smallpipes.   He was accompanied by congregant Todd Dunn and music director Ralph Johnson on guitars.

Readings for the service were Genesis 1:20-25 :Let the waters bring forth swarms of living creatures . . . ” and Psalm 148 (paraphrased) “All dogs and cats, large and small, Praise the Lord!”, familiar to us and but fresh when pared with a blessing of the animals. 

A new reading was St. Columba’s Altus Prosator, “The Maker On High,”  the earliest known Scottish poem.  It dates from the 6th century and carries the message Celtic monks brought from Ireland, that God is everywhere and heaven touched our world.  A later search on the internet revealed that this poem was originally written in latin.  Our service used a translation in modern English vernacular.  This brought 6th century people very close to me; our desires, our joys haven’t changed.  Then as now, as Bill Staines wrote and we sang today, All God’s Critters Got a Place in the Choir.

Reva Rasmussen, Deacon of Evangelism

Blessing of the Animals I

June 8, 2008

This morning I debated about going to church.  I do so love having an entire day at home and it is rare I get one.  But I know how I am in the morning: grouchy, negative, pessimistic.  Mornings are not a good time for me to make decisions, so I followed my rule of thumb: it is best to go to church.

What a good rule that is!  It was a beautiful and creative and mindfully GREEN service, as blessing animals is about striving to live in harmony with the earth. 

We prayed: “You have made us and the animals and all living things.  We thank you especially for giving us these animals gathered here, these animals that give us joy.  As you take care of us, so also we pray for hearts of compassion that we might take care of the animals who trust us and depend on us.  Help us to love all creatures as our kin, all animals as our partners on earth, all birds as messengers of praise, all frogs as voices of hope and all small beings as expressions of your mysterious design.  By our care-giving and care-receiving, make us partakers in your own love for all creation.  In Jesus’ name we pray.  Amen.”

Many congregants had brought their pets and one by one, they were brought to a pastor and received a loving blessing.  I moved up to the front row – there are always vacancies in the front row in a Lutheran church – so I could see better.  We had a gorgeous assortment of pugs, labs, beagles, schnauzers (some of each in a couple dogs) along with other breeds and, to my surprise, an array of cats who tolerated the experience with tense patience.  There were a couple of hamsters, a brilliant parrot who stole the show by crawling into it’s mistress’ blouse as Pastor Wayne drew near.  Two little pilgrims brought stuffed animals for blessings. 

It was marvelous to see my fellow pilgrims with their other family members.  I was surprised and disappointed that not one dog looked like its human, at least not to me, perhaps their humans would disagree.   

Reva Rasmussen, Deacon of Evangelism

Evangelism II

June 1, 2008

 

Shortly after I joined Pilgrim, Pastor Carol called me.  She invited me to become a member of the evangelism committee.  “You’d be perfect for it,” she said.  Evangelism, she said, was about welcoming people into Pilgrim.  I mulled this over, relieved.  Evangelism did not require me to sweet talk people into converting to my form of Christianity.  I decided to try out evangelism. 

 

One of our activities was organizing dinners for new members.  We had several my first year on the evangelism committee.  One was held at my house.  We had a great turnout, thirty people on a Monday evening.  Before we began to eat, Pastor Wayne led us in a prayer.  I had been away from church for so long, I had forgotten about this ritual.  Maybe this was good; maybe it allowed me to experience community prayer with a new heart.  That evening, I was amazed that a group of people, many of whom I did not know, were doing that most intimate act – prayer – together in my home.  Surely, some of the goodness of this community would linger in this room after they left. 

 

We had a great meal.  I met new members, and got to know old members; after all, I was still new myself. 

 

But not so new that I didn’t already have an uncomfortable history with one of the guests. 

 

At the end of the evening, after most people had left, I walked into my living room and saw a member with whom I’d had a spat.  It had been a small incident weeks earlier that had ended a meeting and remained unresolved.  I looked at this fellow pilgrim sitting on my couch, petting my cat and realized my heart was open, calm, loving.  I was surprised; I was relieved; I was amazed.  This was so much better than being my usual self.  Something had happened that evening in that community of pilgrims that had lifted me out of my fears and defensiveness. 

 

First lesson for someone newly returned to the chuch:  prayer in community works. 

Reva Rasmussen, Deacon of Evangelism